楼主: 肃火斤

苯教绘画(续集)

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 楼主| 发表于 2011-12-11 07:52:07 | 显示全部楼层
附件100.
Palchen Zhangzhung Meri.

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 楼主| 发表于 2011-12-11 07:57:25 | 显示全部楼层
附件101.  Walchen Gekho (Bon Deity)
(item no. 89801)

Eastern Tibet

1700 - 1799

Ground Mineral Pigment on Cotton

Collection of Mark Levy & Chog Dorje

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 楼主| 发表于 2011-12-11 08:01:23 | 显示全部楼层
附件102.  Item No. [size=+2]89806

Eastern Tibet

1700 - 1799

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Mark Levy & Chog Dorje

From the Bon set of the Twelve Ritual Deities (Choga Chunyi).

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 楼主| 发表于 2011-12-11 08:05:29 | 显示全部楼层
附件103. Sangpo Bumtri (Bon Deity)
(item no. 90018)

Nepal

1400 - 1499

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Navin Kumar

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 楼主| 发表于 2011-12-12 08:41:11 | 显示全部楼层
附件104.  Satrig Ersang (Bon Deity)
(item no. 90019)

Nepal

1400 - 1499

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Navin Kumar

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 楼主| 发表于 2011-12-12 08:45:35 | 显示全部楼层
附件105.  Teacher (Lama) - Shardza Tashi Gyaltsen
(item no. 90739)

Tibet

1900 - 1959

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Tibet House, New York
Shardza Tashi Gyaltsen (1859 -1933). The 19th century was a period of tremendous scholarship and eclecticism in eastern Tibet. For the Bon religion this was best represented by the scholar and teacher Shardza Tashi Gyaltsen. Interested in all subjects, he wrote five large collections of works known as 'the Five Treasures' following the model of the earlier encyclopedic Buddhist scholar Jamgon Kongtrul Lodro Taye. At the top center is Pema Jungne with Jambaiyang on the left and the teacher Tsultrim Tenpai Gyaltsen on the right. At the bottom left is Trowo Pur Nag (Purba Drugse Chempa). At the right is Tugje Kundrol.
Jeff Watt 4-2003

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 楼主| 发表于 2011-12-12 08:48:04 | 显示全部楼层
附件106.  Teacher (Lama) - Drenpa Namka
(item no. 90757)

Himalayan Region

1800 - 1899

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Tibet House, New York

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 楼主| 发表于 2011-12-12 08:51:48 | 显示全部楼层
附件107.  Mandala of
[size=+2]Magyu Sangchog Tartug
(item no. 200011)

Tibet

1700 - 1799

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art

Magyu Kyilkhor (Mandala): representing the pure cosmic reality of the principal 'Mother Continuum' tutelary deity from the Tantras of the Yungdrung Bon.

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 楼主| 发表于 2011-12-13 08:34:17 | 显示全部楼层
附件108.   Trowo Tsochog Kagying (Bon Deity)
(item no. 90758)

Tibet

1800 - 1899

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Tibet House, New York

Trowo Tsochog Khagying and the consort Khala Dugmo: wrathful meditational deities.

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 楼主| 发表于 2011-12-13 08:37:53 | 显示全部楼层
附件109.  Tonpa Shenrab - (main form)
(item no. 200003)

Nepal

1800 - 1899

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art

Shenrab Miwo - the Teacher, founder of the religion of Yungdrung Bon surrounded by 250 Enlightened Ones (Tibetan: sang gye) and belonging to the set of Four Transcendent Lords. Gazing forward with a peaceful expression, yellow in colour, he extends the right hand across the knee. The left hand is placed in the lap in the gesture of meditation. Adorning the head is a crown of various jewels and red ribbons hanging at the sides. Decorated with gold earrings, necklaces, bracelets and anklets he wears a green upper garment across the shoulders, a red scarf across the chest and a red skirt. With the legs folded in the posture of meditation atop a red-blue lotus blossom seat and an ornate throne he is surrounded by a blue nimbus and pink areola against a backdrop of flower blossoms, snow lions, dragons, makaras and a garuda outstretched at the peak. Standing at the right side is a swastika scepter crowned with a jewel. Two attendant figures, green and yellow, stand slightly behind the throne. Two hundred and fifty identical figures surround the main form of Tonpa Shenrab. They all sit with the same posture, although in various colours, and a swastika scepter stands at the right side. At the bottom center is a wrathful deity, the guardian of the door to the sacred enclosure, blue in colour, with nine faces and eighteen hands. At the bottom left a lama attired in monastic robes and a hat sits below an offering table. In front an attendant monk stands next to a small table while two monastic figures and six lay people kneel behind. At the bottom right a small figure dressed in white with the hands folded in prayer kneels atop a lotus blossom. (A written inscription in fine gold lettering runs along the length of the bottom). Jeff Watt & Lee Hartline 1-2000

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