楼主: 肃火斤

苯教绘画(续集)

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 楼主| 发表于 2011-12-13 08:43:39 | 显示全部楼层
附件110.  Shenlha Okar (Bon Deity)
(item no. 200004)

Nepal

1800 - 1899

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art
Shenlha Okar (English: the White Light God of Shen (Priests): surrounded by 250 Enlightened Ones (Tibetan: sang gye) and belonging to the set of Four Transcendent Lords.  Peaceful in appearance, dark in colour (usually white), he rests with both hands placed in the gesture of meditation in the lap. Adorned with a crown of gold, jewels and red ribbons, he wears earrings, necklaces bracelets and anklets about the body. A green scarf covers the shoulders and a red scarf across the chest. The lower body is wrapped with a red skirt. Atop a green and red lotus and elephant supported throne he is surrounded by a blue nimbus and pink areola of light. Upright, on a long gold shaft, a black hook is planted on the right side. Attendant figures, green and brown, stand at the sides. An elaborate backrest of flowers, white snow lions, dragons, makaras and a garuda completely encircle the central deity. Two hundred and fifty identical figures are arranged in rows, in various colours, each with the hook standing on the right side. At the bottom center is a wrathful deity, blue, with nine heads and eighteen hands, encircled by orange flame. Along the bottom row are sixteen attendant figures, in various colours, each holding their own objects. At the right side are three lay figures, the first two dressed in white and the last in orange. With the hands folded in front they kneel atop lotus blossom seats. Jeff Watt & Lee Hartline 1-2000

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 楼主| 发表于 2011-12-13 08:46:41 | 显示全部楼层
附件111.  Chorten (Bon)
(item no. 200005)

Nepal

1700 - 1799

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art
Chorten, Yungdrung Koleg: the original Bon chorten from which the 120 physical chortens emanate; described in the Ziji biography of Tonpa Shenrab. The name of the artist is Yungdrung Wanggi Gyalpo. A symbolic structure representing the complete path to enlightenment and the goal of realization itself, every aspect is layered with meaning. Seated on a multi-coloured lotus as a base representing the purity of the structure rising out of the world of suffering, the five coloured steps signify the realms of beings. The square shape, marked with an ever-lasting swastika, and upper steps represent kindness, love and compassion. The vase at the middle marked with the primordial letter 'A' embodies the Enlightened One and the thirteen discs stacked horicontally one above the other, decorated with a red scarf, represent the special knowledge of that, along with the thirteen levels of the Sempas (Awakened Heroes). At the top, an umbrella and a pair of Khyung horns (the King of Birds) represent method and wisdom. And at the very top, symbolizing the natural state of reality is a tigle (drop).
Jeff Watt & Lee Hartline 1-2000

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 楼主| 发表于 2011-12-14 06:51:36 | 显示全部楼层
附件112.  Walse Ngampa (Bon Deity)
(item no. 200006)

Tibet

1800 - 1899

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art

Walse Ngampa (Tibetan: dbal gsas rngam pa): fierce Tutelary Deity of Body, from the Five Supreme Deities of Father Tantra. Wrathful in appearance, blue-black in colour, with nine faces and 18 hands, the three main faces are blue, white and red. Each face has three eyes. Above, the middle faces are that of a tiger, lion and leopard. Above that are a dragon, garuda (King of Birds) and makara (sea creature). Dark yellow flame-like hair flows upward. The two main hands hold a purba (peg) at the heart and embrace the consort ? with one face, two hands, and green of colour, wearing a leopard skin skirt. The remaining hands extend to the sides holding various weapons, animals and miscellaneous objects. The main faces are adorned with crowns, earrings and the like. Wrathful vestments decorate the body. In a threatening posture with the left leg bent and the right straight, above two naked figures, a sun disc, multi-coloured lotus and a square throne, he is surrounded by brightly burning orange and red flames of wisdom. In front, a table is covered with offerings and ritual objects. At the top center is Kunzang Gyalwa Dupa (All Good Gathering of Conquerors), white in colour with five faces and ten hands, peaceful in appearance, seated with the legs folded together. At the left is Tritsug Gyalwa, Tonpa Shenrab as an enlightened conqueror. Wearing monastic robes, the right hand is extended forward touching the ground and the left in the lap supports a black begging bowl. At the right side is a lama figure in monastic robes with the right hand held to the heart in a gesture of blessing and the left supporting a book in the lap. At the lower left and right are two wrathful tutelary deities, blue-black in colour with multiple heads and arms, each embracing a consort. At the bottom right is the wrathful wisdom protector Sipa'i Gyalmo, blue, with three faces and six hands. Extremely fierce in appearance, she rides on a mule surrounded by grey smoke. At the left a red ?tsen? daemon, dressed as a warrior, a worldly protector, with one face and two hands, rides a horse. In the middle is the protector Nege Jampa, blue, wrathful, with one face and two hands riding on a grey-blue otter.
Jeff Watt & Lee Hartline 1-2000

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 楼主| 发表于 2011-12-14 06:54:13 | 显示全部楼层
附件113.  Kuntu Zangpo (Bon Deity)
(item no. 200007)

Tibet

1700 - 1799

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art
Kuntu Zangpo. Peaceful in appearance, yellow in colour with one face and two hands, the right is extended across the knee holding a golden scepter. The left hand is placed in the lap supporting a golden wheel symbolic of the Universal Law. The hair is piled on the top of the head and adorned with a crown of gold and jewels. Earrings, necklaces, bracelets and anklets decorate while delicate orange, green and red scarves cover the body. With the legs folded together in meditation posture atop a moon disc and multi-coloured lotus blossom seat he is surrounded by a blue-red nimbus and orange aureola. A figure in similar appearance stands at the left side. Clusters of figures each with a central peaceful deity and numerous retinue figures are arranged surrounding Kuntu Zangpo. Some are wrathful in appearance. All the figures have name inscriptions executed with fine gold lines.
Jeff Watt & Lee Hartline 1-2000

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 楼主| 发表于 2011-12-14 07:14:58 | 显示全部楼层
附件114  Walse Ngampa (Bon Deity)
(item no. 200008)

Tibet

1800 - 1899

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art

Walse Ngampa(西藏:dbal gsas rngam pa):五个凶猛的守护神保卫我们的最高的父亲坦陀罗,特别是代表身体方面。在顶部是天上的征服者,在双方主要盂守卫神下有不同的保护者神,最高和乏味。
愤怒的外形美观、深蓝色在色彩、9面孔和18手,三个主要的面孔是蓝色、白色和红色。每一张脸都有三个眼睛。以上,中间是一个白色的脸雪狮、虎、豹。以上是一个红色的顶部揭路荼鸟王),龙和makara(海洋生物)。暗黄色的头发,flame-like形式环绕着群九头。两个主要的手放置在举行一个purba心(汇率),拥抱配偶。一脸,两只手和黑暗的颜色,她穿着一件豹皮肤的裙子。其余16的手,推广Welse双方持有武器、动物和其他的物体。主要的脸布满头骨冠、耳环和项链骨、刚刚切头。手镯和骨饰品装饰的身体。一个人类的皮肤覆盖回来,一只老虎皮肤缠绕腰部。偏向左边腿弯曲和正确的直,以上两个裸体的数据,太阳圆盘,莲花宝座,此人广场所支持的雪狮子、大象、马、龙,鸟,他身边的人都是明亮的橙色和红色火焰燃烧的智慧。在前面,举祭的五种感官尤佳在一个仰着的白色skullcup遐迩的黑缎带装饰。
在顶部中心是Kuntu Zangpo(好),黑色,有黄色的配偶。左边Gyalwa Kunzang Dupa(所有好的聚会征服者的),白色在色彩、带著五个面孔和十手,和平在外观和坐着。沿顶部是天上的征服者,和平,在各种颜色,每一个拥抱一个配偶。其下的是各种形式的Tonpa Shenrab和神灵的数字。以下是Khandromas(天空者)的自然元素。每一个舞蹈的姿势站在用右腿复活。正确的手捧一弯刀,左边的一个skullcup。一把三叉戟靠在左边的肩膀。
在中间留下的是各种各样的守卫神Magyu等,Meri和其他人。在右边是Purba,Tagla Membar等等。 略低于宝座孤独的喇嘛的形象Gyaltsen Nyamme铭记住方便,穿的长袍和一个好的修道院宗教的帽子。一组数据的三个喇嘛坐在靠近凝视的方向单一的喇嘛。
底部是充满了智慧和世俗的护具突出好的,各种各样的Gyalmo园区管委会主任王金华(胡),Nege Jampa和许多更多。
Sipai Gyalmo:校长女性保护者苯教中的上帝。在这幅画中最常见的不凡的形式的神的存在。,在该中心的小群Sipai Gylmo形式Chagtong Ugya一千和一千只手的面孔。她周围的各种形式的女神,骑骡子。在左下角是一种罕见的Sipai Gyalmo出现在她一脸和两只手骑着一只小白鸟。
通常有两种常见形式的神Gyalmo Sipai,骑骡子,骑着红黑骡子。这两种形式是确定的三头六只手。骡子是黑色或红色。手之间的对象是不同的两种形式。4天上的众神们的蹄举起红色的骡子。
女王在苯教的世界是最令人愤怒的表现和平神爱智慧之母(t Chamma铭记住方便)。激烈的样子,黑色的颜色,她有三个面孔和六臂的器具持有武器,权力和控制。三个正确的双手捧着一个胜利的旗帜,燃烧的剑和一个盯住美元的汇率机制。左边手捧一架三叉戟,svastika魔杖,和一个skullcup满了血。每一种象征性地代表切结的幻想和铲除三毒的贪、嗔、痴。骑着一个红色的骡子,她坐落在一个剥了人体皮肤象征着熊熊燃烧的火焰无常而智慧火围绕著她。
女王的世界既是一个冥想神和保护者。她是一个最常见的人物之间的苯教宽恕,并延伸至宗教从业者,既保护平民百姓。虽然可怕,体现了怒相形态她智慧和慈悲的特质。

杰夫瓦特和李Hartline 1 - 2000(更新5 - 2005)

(有道词典  翻译)

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 楼主| 发表于 2011-12-14 07:21:24 | 显示全部楼层
附件115.Sherab Chamma (Bon Deity)
(item no. 200009)

Tibet

1800 - 1899

Bon Lineage

43.18x31.75cm (17x12.50in)

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art
Sherab Chamma (English: Loving Wisdom. Tibetan-Wylie: shes rab byams ma) a form of the enlightened goddess Satrig Ersang. Youthful, white in colour, with one face and two hands she holds extended across the knee a gold swastika symbol in the right and in the left, to the heart a golden vase filled with the nectar of compassion, and the stem of a white lotus blossom opening above the left shoulder. Adorned with a gold tiara, earrings, necklace and bracelets, the shoulders are covered with a dark green scarf unfurling at the sides. The lower body is wrapped in an orange and red skirt tied with a blue sash. With the right leg extended and the left drawn up atop a moon disc and white lotus seat above a red and blue throne supported by eight tarkin antelope-like animals of the Tibetan Plateau, she is surrounded by a red aureola and blue-orange nimbus of radiant light. At the four corners are four attendant figures, emanations representing the five activities, red, green, white and blue, each with one face and four hands, holding a variety of objects. Seated on moon discs and lotus thrones they are surrounded by circles of light. At the bottom center of the flat brown landscape, filling a large red bowl, heaps of precious jewels, red coral, ivory tusks and gold ornaments, topped with blazing jewels are offered to the goddess of Loving Wisdom.
Sherab Chamma is the name of Satrig Ersang when she is not included in the group of the Four Transcendent Ones - of which she is the first of the four. In her most wrathful form she manifests as the horrific enlightened protector Sipai Gyalmo - the principal protector of the Bon religion. In her semi-wrathful form she manifests as the deity Yeshe Walmo with two different forms, as a protector and as a healing deity.

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 楼主| 发表于 2011-12-15 07:41:56 | 显示全部楼层
附件116.Teacher (Lama) - Nyamme Sherab Gyaltsen
(item no. 200010)

Tibet

1800 - 1899

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art

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 楼主| 发表于 2011-12-15 07:46:13 | 显示全部楼层
附件117.  Shenlha Okar (Bon Deity)
(item no. 200013)

Tibet

1900 - 1959

Bon Lineage

Ground Mineral Pigment, Fine Gold Line on Cotton

Collection of Rubin Museum of Art

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 楼主| 发表于 2011-12-15 07:49:49 | 显示全部楼层
附件118.  Shenlha Okar (Bon Deity)
(item no. 200016)

Tibet

1900 - 1959

Bon Lineage

Ground Mineral Pigment on Cotton

Collection of Rubin Museum of Art

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 楼主| 发表于 2011-12-15 07:52:03 | 显示全部楼层
附件119.  
Chime Tsugpu.

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